Outlines of Jewish History: From B.C. 586 to C.E. 1890 |
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Common terms and phrases
Akiba Alexander Jannæus altogether Amsterdam Antiochus Antipater Aristobulus Asmonean Babylon Babylonian became brave brother called captivity century CHAPTER Chasidim Christian congregation court crusade death defence died dominions Egypt Emperor England exiles Ezra faith famous France Gaonim gave German Greek grew hands heathen Hebrew hero Herod Agrippa high priest Hillel honour Hyrcanus Idumean Israel Jerusalem Jesus Jewish subjects Jews John of Gischala Josephus Jotapata Judaism Judas Judas Maccabeus Judea kaliphs king land learned less literary lived Mahomedan Maimonides Manasseh Manasseh ben Israel Marannos means Mendelssohn ment Moses never once Palestine patriotic perhaps persecution Persian Pharisees Piyutim poor Pope position prophets Rabbi race recognised reign religion religious revolt Roman Rome Sabbatai Sabbatai Zevi Sadducees Samaritans Sanhedrin scholars schools seemed settled sort Spain Spinoza synagogue Syrian Talmud Temple things thought tion Titus took whilst
Popular passages
Page 194 - It is not growing like a tree In bulk, doth make man better be; Or standing long an oak, three hundred year, To fall a log, at last, dry, bald, and sere: A lily of a day, Is fairer far, in May, Although it fall, and die that night; It was the plant, and flower of light. In small proportions, we just beauties see: And in short measures, life may perfect be.
Page 156 - That a lie which is half a truth is ever the blackest of lies, That a lie which is all a lie may be met and fought with outright, But a lie which is part a truth is a harder matter to fight.
Page 325 - The Lord is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the Lord.
Page 85 - Him with all my heart, and all my soul, and all my strength.
Page 209 - But with respect to your wish to come here to me, I cannot but say how greatly your visit would delight me, for I truly long to commune with you, and would anticipate our meeting with even greater joy than you. Yet I must advise you not to expose yourself to the perils of the voyage, for beyond seeing me, and my doing all I could to honour you, you would not derive any advantage from your visit.
Page 210 - Kahira, but must stay during the greater part of the day in the palace. It also frequently happens that one or two of the royal officers fall sick, and I must attend to their healing. Hence, as a rule, I repair to...
Page 209 - My duties to the Sultan are very heavy. I am obliged to visit him every day, early in the morning; and when he or any of his children, or any of the inmates of his Harem, are indisposed, I dare not quit Kahira, but must stay during the greater part of the day in the palace.
Page 200 - This draught that I myself combine, What is it ? Only Thou dost know If well or ill, if swift or slow, Its parts shall work upon my pain. Ay, of these things alone is Thine The knowledge. All my faith I place Not in my craft, but in Thy grace.
Page 340 - Sixthly, it is the will and command of God that (since the coming of his Son the Lord Jesus) a permission of the most paganish, Jewish, Turkish, or antichristian consciences and worships, be granted to all men in all nations and countries...
Page 149 - No weapon that is formed against thee shall prosper. This is the heritage of the servants of the Lord,